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Re: [Asrg] Sender pays vs the third world

2003-03-05 11:23:21
At 11:52 AM +0000 3/5/03, Matt Sergeant wrote:
I'm new on the list so forgive me if this has been mentioned already (the
archives don't seem complete).

No kidding. I looked at the archives and thought, "Boy, this is low volume for a list about spam." Then I got today's email!

It seems to me that sender pays means the third world gets excluded from
email communication. Whether it's actual money or if it's just CPU cycles,
that model simply doesn't work for a group of people trying to communicate
effectively with "richer" nations. You might as well just use

This is not an obviously solvable problem. What we love about email is that it allows anybody to communicate with anybody on an equal basis. Anyone who argues that we need to move to a sender-pays model is going to inherently screw with that beauty. To strike a balance, you need to move the bulk of the cost to bulk senders, and give the individuals a free ride.

Spammers will, however, find ways around that. Even a system in which all email is "identified" doesn't prevent people from adopting multiple identities. In addition, spammers may elicit help of individuals (willingly or unwillingly). We've already seen some trojan spam software. And reportedly some "free" porn sites are asking their users to periodically type in the text that see in a graphic image--an image that they snarfed from the automatic signup for a free email account. (The irony of a computer enlisting the help of the distributed computing capabilities of human pattern recognition is lovely.)

None of which is to say that we shouldn't use such a model. Merely that we need to figure out what the unintended consequences are, and whether the cost of the new model outweighs the cost of the consequences.

--
Kee Hinckley
http://www.puremessaging.com/        Junk-Free Email Filtering
http://commons.somewhere.com/buzz/   Writings on Technology and Society

I'm not sure which upsets me more: that people are so unwilling to accept
responsibility for their own actions, or that they are so eager to regulate
everyone else's.
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